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The loneliness of the long distance runner by alan sillitoe ; summary and analysis

Summary : 
 
The works of Alan Sillitoe are preoccupied with man's struggle to attain personal identity in an increasingly impersonal world. The Loneliness of the Long-Distance Runner (1959) depicts the life of a 17-year-old inmate named Smith in an English Borstal, reform school. The story unfolds in a first-person point of view. He exhibits the "Angry Young Man" attitude toward his authoritative world, but he is also an emblematic of universal aspirations. 
 
Smith receives a two-year prison sentence for breaking into a local bakery, later he finds out a way to improve his conditions in jail. The warden of the reform school identifies the exceptional running skill in Smith and equips him to participate in the Borstal Blue Ribbon Prize Cup for Long-Distance Cross-Country Running. Eventually, he becomes the insurmountable fastest runner in the institution, needs to do nothing but train for the race. He enjoys the flavour of freedom in every early morning as he runs across the countryside of the reform school. The governor of the reformatory makes Smith for busy practicing in the cross-country running, hopes of winning the "Borstal Blue Ribbon Prize Cup for Long-Distance cross-country Running (All England) to enhance his office's proud collection of trophies won by his wards. But Smith vows to himself not to win the race.  Smith does enjoy the running, however, since it gives him time to think upon him and the governor's state of mind. He also gains a sense of freedom and self-fulfilment in his early-morning jaunts through the icy winter woods, despite the class battle that rages in his mind. 
 
The primary concern of the narrator is to bring out the conspicuous class distinction between the "in-laws" and the "out-laws"(the person who breaks the Law). The unrefined and colloquial language marks the "out-laws" in which smith belongs. The authoritative People like the warden and his companions speak Oxford English. They support and sustain the existing system. While the residents of the Borstal are inhabitants of the working class who have nothing to lose and always expose to the predicaments. During the times in prison he develops his self, realizes his skills and abilities. For him, to win the race would be a compete obedience towards the authority which he abominates, this is how he expresses his sense of frustration and aversion against the power. 
 
Sillitoe offers a realistic snapshot of working class life. He captures the social and economic struggle between the classes in post-war England. The life of Smith unravels in retrospection, his early life and the robbery that caused him into his immediate trouble, we find that he has always been alone. 
 
Afterwards, he explains his family background; his father dies miserably of stomach cancer after lifetime drudgery in a factory, while his mother was constantly unfaithful to her husband. She spends the death benefit of 500 pounds is quickly on clothes, cream cakes, a television set, and so on. Having grown accustomed to such luxuries, Smith and his friend Mike set out to find or steal more money. In their search they notice an open upstairs window of a bakery and climb in, take the cash box, and leave. Having  aware that a sudden unexplainable uplift in financial standing will arouse suspicion, they decide to keep the money within the paper rolls and stick it up the drainpipe outside Smith's backdoor. It was not a very clever hiding place as it turns out. Later, an investigating detective finds it after a series of questionings and incriminates Smith. 
 
In the final section, the reader is returned to the Borstal where it is summer and the cross-country race is about to begin. Smith still pledges to himself to lose the race, knowing that the "pop-eyed potbellied" governor and his friends will bet on him. Moving on to the Borstal race, Smith makes use of the perfect opportunity to defy the authority. Though he is far ahead of his nearest competitor, he slows down and then stops before the finish line, allowing his rival enough time to catch up and to win the race. Smith's action seems quite strange to the viewers. He relinquishes his lead to pay the retribution against the smug officials who had dreamed the Borstal’s reputation on his anticipated win. “‘Run’, ‘Run’, they were shouting in their posh voices,” but Smith stops running. 
 
As the climax of the race (and of the story) is reached, Smith rips a piece of bark from a tree and, stuffing it into his mouth, begins to cry. As he does so, he deliberately slows down so that the runner behind him can pass. When Smith is certain that he has lost and has been seen by the governor, he trots up to the finish line and collapses without ever crossing it. As punishment, the governor fills the remainder of Smith's six months with the dirtiest and most debasing jobs he can find. But Smith does not regret his actions. 
 
 
Analysis: 
 
Alan Sillitoe can be considered as one among the “Angry young men” writer along with John Osborne, Harold Pinter, John Braine and Kingsley Amis etc. even though he disliked that label, his works replete with the tone of frustration and disillusionment of the young generation in 1950s. He is well known for his debut novel “Saturday night and Sunday morning”. He was born to a working class parents. His father was illiterate and unsteady with his jobs. The family was often on the verge of starvation. 
 
The novella captures the life a teenage boy and his rebellion against the authority. The tone of a typical angry young man is conspicuous here. ‘Angry young men’ refers to a new generation of writer who came significantly after 1950s, who attacked the social and political institution through their literature. This term is a journalistic coinage soon after the success of the drama “Look Back in Anger” by John Osborne. They vehemently raised their voice against the socio-political establishments. Their radical voices were trying to convey the plights of working class people in their own colloquial language. 
 
The protagonist of the story Smith can be considered as a prototype of Angry young men. His young blood always hunger for a revolt. It contains a stark realism accompanied by sardonic humour. Here, running can be considered as a metaphor, rather than a physical activity it denotes the working progress of the mind. A stream of thoughts regarding class conscious and rebellion always runs inside his mind. Smith is portrayed as an ‘outlaw’ (act of breaking law) and a true representation of an unlucky working class fellow. In a sense all working class people are long distance runners, they run alone for life endlessly.
 
“As soon as I got to Borstal they made me a long-distance cross-country runner. I suppose they thought I was just the build for it because I was long and skinny for my age (and still am) and in any case I didn't mind it much, to tell you the truth, because running had always been made much of in our family, especially running away from the police. I've always been a good runner, quick and with a big stride as well, the only trouble being that no matter how fast I run, and I did a very fair lick even though I do say so myself, it didn't stop me getting caught by the cops after that bakery job”.
 
This is how the novella begins; at the outset itself it sets the tone of the story and the nature of the protagonist. Structurally Sillitoe’s text can be classified into three distinct sections. The first section includes Smith’s present experience as a Borstal inmate and his rigorous training at long-distance running. He makes use of his exceptional ability in ‘running’ as a method of ‘cunning’ to defeat the expectations of the governor by losing the race. 
 
The second part consist of lengthy flashbacks referring to the period prior to Smith’s imprisonment  when his father died of the throat cancer, which won the family “a cool five hundred in insurance and benefits from the factory”. The whole amount is lavishly spent by his irresponsible mother, buying a brand new fur cloak, a “twenty-one-inch telly,” a new carpet “because the old one was covered with blood from my dad’s dying;” and “bags” of food etc.
“Night after night we sat in front of the telly with a ham sandwich in one hand, a bar of chocolate in the other, and a bottle of lemonade between our boots, while mam was with some fancy man upstairs on the new bed she’d ordered…”
 
The entire money gets wasted by the spendthrift mother. Later, it also relates the foredoomed burglary of the bakery; the police finally find out and arrest him.
 
The third part dramatizes the running experience and the deliberate defeat. 
 
The plot of Loneliness represents a continual movement of Smith's mind from an unconscious to a conscious awareness of the class struggle. When he first enters Borstal, Smith is aware through previous social conditioning that there is a powerful, and malevolent force which he must beware. As he ponders this relationship between himself and his natural enemy during his long-distance running, Smith decides that the only honest way for him to fight this enemy while still its captive is simply to lose the race. As he says, "I only want a bit of my own back on the In-laws and Potbellies by letting them sit up there on their big posh seats and watch me lose this race".



“I am the greatest warrior in the world”






Psychoanalytic Theory for beginners

"There is no art to find the mind's construction in the face" - Macbeth (Duncan)

A form of literary theory which makes use of the techniques of psychoanalysis, it is a theory about human mind. Psychoanalytic concepts are prevalent in our everyday life. It came into being during the 1920s. This form of literary theory can be understood as emerged from the romantic notion that literature is an expression of author's personality. The psychoanalytic view of human behaviour is relevant to our experience of literature. Psychoanalysis is defined as a form of mental therapy which aims to cure mental disorders by investigating the interaction of the conscious and unconscious elements of the mind.  Its origin can be traced to the work of the Austrian psychoanalyst Sigmund Freud (1856-1939), who first used the term 'Psychoanalysis' to describe his method of mental therapy.

According to Freud and other psychoanalytic critics, the unconscious mind is a storehouse of desires, fears and other internal conflicts. The unconscious is very powerful and plays an important role in shaping our personality and controlling our actions. Freud further explains that the mind makes short visits to the realm of unconscious when we dream. The events represented in dreams can be compared to the events described in a literary text.
We have partial access to the unconscious through our dreams and creative activities. During the time of dream the unconscious becomes free to express itself. The dream becomes a nightmare, when it is too fearful or threatening. It may lead to trauma when the conscious defence breaks down. Death and sexuality are always the fascinating themes of psychoanalysis.

Psychoanalytic critics interpret a literary text from this perspective in order to analyse the author or the central characters. Freud takes fictional characters as the method of study and formulates the concepts such as Oedipus complex, Id, ego and super ego. He wanted to describe mental illness and their causes and cure; he found useful analogies of literary works. His 'The Interpretation of Dreams' (1900) and the essay 'The Uncanny' are the best known pieces. Freud examined some of Shakespearean characters in an exceptional way, most famously Hamlet, Macbeth and Lear.

Freud divides the mental processes into three psychic zones: The Id, The Ego and The Super-ego. Id is entirely unconscious and the reservoir of libido, the primary source of all psychic energy. Freud's favourite territory, which is the area of instincts, dreams, desires and all that doesn't come to the fore in our consciousness.  It functions to fulfil certain things such as pleasure principles. As his words imply in his essay ' The structure of the unconscious': "Naturally the id knows no values, no good, no evil, and no morality". So, the id is the source of all our zeal and desires. It functions to gratify our instinct for pleasure without regarding the social conventions and moral restraints.

The ego is the conscious mind which we work with. It mediates between the unconscious id and super-ego. It is the source of our decision making and our rational thought. Thus, it acts as a regulating agency which protects the individual from the dangers posed by the id. Though a large portion of the ego is unconscious, even then the ego comprises what we think in the conscious mind. The ego stands for good reason and good sense, while id stands for the untamed passions. When id is governed by the pleasure principle, the ego is governed by the reality principle.

The other regulating agent which functions to protect society is the Super-ego. It is the treasure house of conscience and pride. It is the representative of all moral aspects, the higher things in human life. It serves to control the drives of the id. Primarily Super-ego is dominated by morality principle. We might say the id would make us devils, the ego healthy and rational human beings and the Super-ego would make us angels.  Many scholars do not accept this three fold division of human psyche. But they have not reacted against the application of Freudian theories to the symbolic interpretation of literature. However, the most controversial point of psychoanalytical criticism is its tendency to interpret imagery in terms of sexuality. Perhaps even more objectionable is the interpretation of such activities as dancing, riding and flying as a symbol of sexual pleasure.


Dream Mechanism and the Unconscious according to Freud

Freud described dreams as the 'royal road' to the unconscious, arguing that dreams provide  the best understanding of the repressed desires in us. Freud argued that during sleep there is no danger of the unconscious desires being put into action. They find a measure of fulfilment when they express themselves as dreams. It is a direct expression of the repressed desires.  Dreams are codes, presenting themselves as complex images so that the repressing force is bypassed. They are distorted expressions of desire that have to be decoded by the analyst in order to understand what desires and prohibitions exist in the person's unconscious.

For Freud dreams are the language of the unconscious and repressed desires. This language is broadly termed as 'dream-work'. The mechanism of dream has two central dimensions: Latent dream content and Manifest dream content.  Latent dream content is the actual content of the unconscious that seeks expression. The expression of the content in the form of images or events in one’s dream is the manifest dream content. The problem is that all of the latent dream content is not clearly visible within the manifest one; the latent dream content is hidden inside complex structures and codes. This content can be revealed only through a thorough analysis of the manifest dream. Freud argued that the latent dream content undergoes four process before it expresses itself in the manifest dream.


1- Condensation: The manifest dream content doesn't capture the full substance of the latent content. The latent content is condensed in the manifest dream. Several elements are hidden on each other to produce a complex image in the manifest dream.

2- Displacement: here the latent dream content works as association and then is expressed in complex images. Freud gave a great deal of importance to displacement. For example in Sylvia Plath's poem, 'Daddy', the image of a Nazi officer occurs. As we proceed through the poem we realize that the Nazi soldier is a version of her father. So displacement works through association, and here the authoritarian father is associated with authoritarian Nazi officer. It is similar to the literary metaphor.

3- representation and representability: The language of the dream often uses complex images that have no clear basis in reality. The latent dream content makes use of the strange or images where there is no rational connection between any of them. All of the incidents would be based on our life and cultural context, and the dreamer may not aware of it. Dreams acquire a language of representation in which contradictory elements may coexist. Dream organizes everything into one image.

4- Secondary Revision: The dreamer himself/herself interprets the dream also recapture it in this process. This process is accompanied by a certain amount of censorship where the dreamer forgets or ignores certain things. Its quite impossible to retain all the incidents happened in dream. The conscious mind organizes the elements of the dream into recognizable as well as acceptable themes or images and ignores the rest. Thus, in addition to the condensation, the displacement and the representation we also have revision where the dreamer rejects certain uncomfortable aspects of the dream.

Freud's theories concerning child psychology was more controversial than any other concepts. Contrary to the traditional understandings, Freud found infancy and adulthood as periods of intense sexual experience. The child reaches to the stage of psychosexual development when he is five years old. It is the time when Oedipus Complex manifests itself. The Oedipus Complex derives from the boy's unconscious rivalry with his father for the love of his mother. Freud borrowed the term from the classic Sophoclean tragedy Oedipus, the king. In this tragedy, the hero unwillingly murders his father and marries his mother. 

Freud' s theories have been applied to the interpretation of some literary works like Shakespeare's Hamlet and Herman Melville's Moby Dick. In Hamlet, King Claudius represents Hamlet's repressed hostility towards his father as a rival of his mother's affection. In Moby Dick the white whale represents the strict conscience (super ego) of New England Puritanism.

 
Lacanian Psychoanalysis


Freud's disciple Jacques Lacan, also known as "the French Freud", developed a semiotic version of Freudian Psychology. He is certainly the most influential psychoanalytic thinker since Freud. He converted the basic concepts of psychoanalysis in the light of linguistic theory. His view is that the unconscious is structured like a language, and it is a product of language. The unconscious comes into being simultaneously along with language. He presented his famous paper called the 'Mirror Stage' in 1936. According to Lacan, the practice of psychoanalysis is completely depends on language. He explores culture, language and human mind.

When Freud sets up the three fold division of the mind as the Id, ego and the super ego, Lacan creates three stages as the imaginary, the symbolic and the real.

The first stage is the imaginary in which, according to MH Abrams, “there no clear distinction between the subject and the object, or between the individual self and other selves". In the pre-Oedipal stage the child has a symbiotic (dependent) relationship with the mother and doesn't distinguish between itself and the mother.

For Lacan, one does not live in a world of realities, but a world of signs and signifiers. When he says that the unconscious is strucured like a language he means that the unconscious works through metaphors and signs. So, in the symbolic stage child acquires language, and is perhaps the most important formulation in Lacan. It is the moment in which the child enters society and social relations. In language, for example, the child discovers that society has different names for 'Father's, 'mother' and 'child'. She is 'Mother' in language, and is different from 'I'. Here, the child discovers many signifiers and social relations. So, language is the symbolic order, which constitutes the universe of the child.

After in the Mirror Stage that spans the ages of 6 and 18 months. Now the infant learns to identify with its image in a mirror and begins to develop a separate self. By doing this, child imagines a self that has no lack, no notion of absence, insufficiency or Incompleteness. But this is simply an illusion. With the mirror stage, the child enters into the system of language. The child discovers and identifies everything like how one thing is different from the other.

If the imaginary is the domain of images and the symbolic is about signifiers, the real in Lacan's theory, is beyond both. It cannot be imagined, symbolised or known directly. For Lacan the real is that which resists representation. It challenges both the imaginary and the symbolic. The real is not the 'objective world'; it is something quit impossible to express and imagine (simply the reality exists beyond language).

Psychoanalytic theory has permeated in the postmodern condition. It has impacted many areas like historiography, feminism, film studies and poststructuralism on the whole. While feminist critics like Luce Irigaray, Helene Cixous, Judith Butler and Juliet Mitchell have applied Lacanian psychoanalysis to their readings of texts in complex ways.  The works of the versatile duo Gilles Deleuze and Felix Guttari stands out as they have extended the bounds of psychoanalysis.

Psychoanalytic criticism, whether Freudian or Lacanian helps us in our critical assessment of literary works in many ways. It can be author based, text based or reader based. It is very useful in unlocking perplexing symbols and actions in a literary work. However one must guard against depending completely on a psychoanalytic reading of literature, as one may miss the wider significance of the work.



Reference & for further reading





  • Sigmund Freud (Routledge Critical Thinkers) by Pamela Thurschwell
  • Jacques Lacan (Routledge Critical Thinkers) by Sean Homer
  • A New Approach to Literary Theory and Criticism  by R.S. Malik and Jagdish Batra
  • Critical Theory Today : A User - Friendly Guide by Lois Tyson
  • English Literary Criticism And Theory by M. S. Nagarajan
  • Literary Theory:The Pocket Essential Guide by David Carter
  • Contemporary Literary and Cultural Theory by Pramod Nayar
  • A glossary of literary terms by M. H. Abrams

















Dream children : a reverie by Charles Lamb Summary and Analysis

Charles Lamb


Charles Lamb was popularly known as the prince of English essayists. His essays formulate a special aura that the readers emotionally involve in. It evokes our central emotions like laughter and sorrow. One can find out a strange mixture of humor and pathos in his writings. His essays are fascinating, captivating, charming and heavenly. 

He never married for the sake of his sister as she was insane. She killed their own mother with a knife out of her eccentricity. His personal life abounds in sorrows and frustrations marked by the death of his brother and the subsequent madness of his sister. 

Lamb brought out a new face and shape to essays by implementing a highly informal and subjective method. He delighted his readers with his humorous and entertaining language. His essays are hilarious, graceful, illuminating, sensitive and filled with unusual fancies and fantasies. 

The tone of all other major essayists like Francis Bacon, Joseph Addison, Richard Steele and William Hazlitt are didactic and universal. Where as Lamb's essays are based on human interest, sentimentality and subjectivity. His essays are also marked by the use of poetic language, lyricism and the archaic expressions similar to William Shakespeare and Robert Burton. 


Summary and Analysis :
 
Characters:
 
Alice- The little girl in Lamb's dream
John-  The little boy in Lamb's dream
Great-grandmother Field
John L -- Appears as children's uncle, John represents Lamb’s real brother James Lamb. 
Alice W-- The representative of Ann; the lady to who Lamb proposed and wanted to marry in his real life. However, Ann rejected Lamb’s proposal. 
 

Children love to listen to stories about their elders, Lamb’s children also wanted to hear the childhood stories of their parents. He was narrating them about their great-grandmother Field, who lived in a mansion in Norfolk.  It was a hundred times bigger than the house they lived in presently. The children had heard (from the ballad of the Children in the Wood ) about the tragic incidents that had happened at that house. The tragic story of the children and their cruel uncle had been engraved in a wood upon a chimney piece. But, a rich man replaced the wooden one with a marble and the story was demolished. Lamb mentions that Alice expressed her anger and vexation when she heard that.

Lamb tells to his imaginary children that Grandmother Field had been given the charge of the house, as the owner wants to live in a more stylish and fashionable mansion. He tells that she was pious (religious) and upright lady, also respected by everyone. She took care of the house very carefully as her own. When the old ornaments of the house were shifted and set up in the owner’s new house, Lamb mentioned that the old ornaments could not fit in properly there; John smiled by realising that it was a foolish act.

Being an impeccable religious woman a huge number of people attended her funeral. She knew all Psaltery by heart and also a major part of the Testament. It suggests that she was an extremely religious woman. Moreover, she was the best dancer till a fatal disease called cancer forced her to stop. Nevertheless, her spirit remained intact. Lamb mentions that she slept in a lone chamber of the great lone house, despite that the ghosts of two infants glided up and down the stairs near which she slept. During those days, Lamb would sleep with the maid out of fear. He mentions that he was far less religious but he never noticed the ghosts. John was trying to look courageous at this moment.

Lamb further mentions that she was very kind hearted and magnanimous to her grandchildren. When he would visit the great house in the holidays, he liked gazing upon the set of twelve biographies of Julius Caesar. He also mentions various things that used to attract him while being at the fascinating mansion. He enjoyed spending time among various things there, such as having the delicious fruits like the sweet flavours of peaches, nectarines and oranges.

The children’s uncle John L—— was liked particularly by grandmother Field from amongst all her grandchildren. He was king to them, more handsome, vibrant and energetic than the rest. He was so spirited that when the rest would spend time at the mansion, he would ride a horse for long distance and would even join hunters. He loved the old great mansion and garden too. Thus he grew up as a brave and handsome man. He was so considerate as he used to carry Lamb upon his back when he was lame footed boy. He was a bit older than Lamb. He carried him as long as he could not walk because of pain. Finally he too became lame footed. Later, Lamb narrates the painful and haunting death of him. Children felt uncomfortable with the description of the uncle and urged Lamb to tell about their pretty, dead mother.

Then, Lamb told that he loved their mother the fair Alice W——n for seven years. He also tried to clarify to the children how he faced problems due to her coyness(shy) and denial. At this point, he noticed the strong similarity between the appearance of his wife and that of Alice. He feels as if his wife was communicating with him through Alice. Finally, he woke up and found himself in his armchair where he had fallen asleep.
The essay reaches its climax when the readers become aware of the reality that the children listening to Lamb’s stories are nothing but a figment of his imagination and a dream of a sleeping man.


“We are not of Alice, nor of thee, nor are we children at all. The children of Alice call Bartrum father. We are nothing; less than nothing, and dreams. We are only what might have been, and must wait upon the tedious shores of Lethe millions of ages before we have existence, and a name.”



Charles Lamb establishes his position as an exceptional and astonishing essayist in the firmament of literature through remarkable style. In the celebrated essay 'Dream children: a reverie' he maintains a dramatic ambiance by including the candid responses of his imaginary children. The action of the Lamb and the reaction of his children capture the reader's attention. As the title itself suggests, the writer has arranged every incidents like a dream. The abrupt ending gives a perfect completion to the essay, even though it was against the reader's expectation. More over it offers a kind of romantic journey through the Gothic mansion and an evergreen landscapes of Norfolk. 

Finest first lines from novels: for NTA NET and SET aspirants.


  •  It was love at first sight. —Joseph Heller, Catch-22 (1961) 

  •  You better not never tell nobody but God. —Alice Walker, The Color Purple (1982) 
  •  Time is not a line but a dimension, like the dimensions of space. —Margaret Atwood, Cat's Eye (1988) 

  • This is the saddest story I have ever heard. —Ford Madox Ford, The Good Soldier (1915)  
  • Lolita, light of my life, fire of my loins. —Vladimir Nabokov, Lolita (1955)   

  •  High, high above the North Pole, on the first day of 1969, two professors of English Literature approached each other at a combined velocity of 1200 miles per hour. —David Lodge, Changing Places (1975) 

  •  He—for there could be no doubt of his sex, though the fashion of the time did something to disguise it—was in the act of slicing at the head of a Moor which swung from the rafters. —Virginia Woolf, Orlando (1928) 

  •  It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife. —Jane Austen, Pride and Prejudice (1813) 

  •  Mother died today. —Albert Camus, The Stranger

  • Through the fence, between the curling flower spaces, I could see them hitting. —William Faulkner, The Sound and the Fury (1929)
 
  • I am an invisible man. —Ralph Ellison, Invisible Man (1952)
 
  •  Where now? Who now? When now? —Samuel Beckett, The Unnamable

  • Call me Ishmael. —Herman Melville, Moby-Dick (1851) 

  •  Ships at a distance have every man's wish on board. —Zora Neale Hurston, Their Eyes Were Watching God (1937) 

  •   In a sense, I am Jacob Horner. —John Barth, The End of the Road(1958)

  • The sky above the port was the color of television, tuned to a dead channel. —William Gibson, Neuromancer (1984)  
  • It was a wrong number that started it, the telephone ringing three times in the dead of night, and the voice on the other end asking for someone he was not. —Paul Auster, City of Glass (1985)
 
  •  "To be born again," sang Gibreel Farishta tumbling from the heavens, "first you have to die." —Salman Rushdie, The Satanic Verses (1988)

  • Someone must have slandered Josef K., for one morning, without having done anything truly wrong, he was arrested. —Franz Kafka, The Trial
 
  • I was born twice: first, as a baby girl, on a remarkably smogless Detroit day in January of 1960; and then again, as a teenage boy, in an emergency room near Petoskey, Michigan, in August of 1974. —Jeffrey Eugenides, Middlesex (2002)  
  •   Granted: I am an inmate of a mental hospital; my keeper is watching me, he never lets me out of his sight; there's a peephole in the door, and my keeper's eye is the shade of brown that can never see through a blue-eyed type like me. —Gunter Grass, The Tin Drum

  •  In my younger and more vulnerable years my father gave me some advice that I've been turning over in my mind ever since. F. Scott Fitzgerald, The Great Gatsby (1925)

  • The sun shone, having no alternative, on the nothing new. Samuel Beckett, Murphy (1938)  
  •  He was an old man who fished alone in a skiff in the Gulf Stream and he had gone eighty-four days now without taking a fish. —Ernest Hemingway, The Old Man and the Sea (1952)

  • 124 was spiteful. —Toni Morrison, Beloved (1987) 
  • A screaming comes across the sky. —Thomas Pynchon, Gravity's Rainbow (1973)  

  •  Once upon a time and a very good time it was there was a moocow coming down along the road and this moocow that was coming down along the road met a nicens little boy named baby tuckoo. —James Joyce, A Portrait of the Artist as a Young Man (1916)

  • If you really want to hear about it, the first thing you'll probably want to know is where I was born, and what my lousy childhood was like, and how my parents were occupied and all before they had me, and all that David Copperfield kind of crap, but I don't feel like going into it, if you want to know the truth. —J. D. Salinger, The Catcher in the Rye (1951)
 
  • It was a bright cold day in April, and the clocks were striking thirteen. —George Orwell, 1984 (1949)
 
  • Happy families are all alike; every unhappy family is unhappy in its own way. —Leo Tolstoy, Anna Karenina
 
  • Many years later, as he faced the firing squad, Colonel Aureliano Buendía was to remember that distant afternoon when his father took him to discover ice. —Gabriel García Márquez, One Hundred Years of Solitude
 
  •  It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair. —Charles Dickens, A Tale of Two Cities (1859)

  •  They say when trouble comes close ranks, and so the white people did. —Jean Rhys, Wide Sargasso Sea (1966) 

  • I have never begun a novel with more misgiving. —W. Somerset Maugham, The Razor's Edge (1944)  
 
  •  A story has no beginning or end; arbitrarily one chooses that moment of experience from which to look back or from which to look ahead. —Graham Greene, The End of the Affair (1951) 

  •  When Dick Gibson was a little boy he was not Dick Gibson. —Stanley Elkin, The Dick Gibson Show (1971)

  •   He was an inch, perhaps two, under six feet, powerfully built, and he advanced straight at you with a slight stoop of the shoulders, head forward, and a fixed from-under stare which made you think of a charging bull. —Joseph Conrad, Lord Jim (1900) 

  • Once upon a time, there was a woman who discovered she had turned into the wrong person. —Anne Tyler, Back When We Were Grownups(2001)